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<h1><b>At The Wellingborough Diggers’ Memorial – With Local Independent
Socialists Paul Crofts & Richard
Jackson</b></h1>
<a href="https://tlio.gn.apc.org/at-the-wellingborough-diggers-memorial-with-local-independent-socialists-paul-crofts-richard-jackson/" eudora="autourl">
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<a href="https://tlio.gn.apc.org/at-the-wellingborough-diggers-memorial-with-local-independent-socialists-paul-crofts-richard-jackson/">
3 OCTOBER 2021</a> <a href="https://tlio.gn.apc.org/author/tony/">TONY
GOSLING</a>
<a href="https://tlio.gn.apc.org/at-the-wellingborough-diggers-memorial-with-local-independent-socialists-paul-crofts-richard-jackson/#respond">
LEAVE A COMMENT</a> - alt link:
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https://tlio.org.uk/at-the-wellingborough-diggers-memorial-with-local-independent-socialists-paul-crofts-richard-jackson/<br>
</a><font size=5><b>At the Wellingborough Diggers memorial – with
Independent Socialists Paul Crofts & Richard Jackson
<a href="https://www.youtube.com/watch?v=etDApfxyeMI" eudora="autourl">
https://www.youtube.com/watch?v=etDApfxyeMI<br>
</a></b></font>A group for all independently-minded people who are
broadly “socialist” in outlook and beliefs. You do not have to be a
member of any political party, but you can be if you want. Campaigns for
progressive social change in Wellingborough and Northamptonshire/UK<br>
<a href="https://www.facebook.com/groups/ISWellingborough/" eudora="autourl">
https://www.facebook.com/groups/ISWellingborough/<br>
</a>At the Wellingborough Diggers’ memorial – with Wellingborough
Independent Socialists Paul Crofts & Richard Jackson<br>
<a href="http://www.thisweek.org.uk/" eudora="autourl">
www.thisweek.org.uk</a> Martin Summers & Tony Gosling 01 Oct
2021<br><br>
<b>The Wellingborough Diggers of 1650: A tribute to Mischief-making on a
grand scale<br>
</b>
<a href="https://paulcrofts.blogspot.com/2014/03/the-wellingborough-diggers-of-1650.html" eudora="autourl">
https://paulcrofts.blogspot.com/2014/03/the-wellingborough-diggers-of-1650.html<br>
</a>The contribution of the Diggers cannot be underestimated as we
wrestle with opposing the gross and disgusting inequalities of wealth and
income across the globe that is there for all to see and developing a
vision of a different kind of society in the future. The Diggers dreamt
of a new type of world and that dream is still with us today, albeit the
language in which the dream is described may have changed over the
passage of time. I have used the term mischief, because this is the word
used to describe the Diggers at the time. A contemporary letter of April
15th 1649 (1650)[1], from the Government of the day (Council of State) to
“ … Mr. Pentlow, Justice of Peace for County Northampton” said:<br>
“We approve your proceedings with the Levellers in those parts, and doubt
not you are sensible of the mischief these designs tend to, and of the
necessity to proceed effectively against them. If the laws in force
against those who intrude upon other men’s properties, and that forbid
and direct the punishing of all riotous assemblies and seditious and
tumultuous meetings, be put in execution, there will not want means to
preserve the public peace against attempts of this sort of people”.<br>
In particular I draw your attention to then words “… mischief these
designs tend to, and of the necessity to proceed effectively against
them.” What were the Digger’s designs and actions that were so
threatening that “… there will not want means to preserve the public
peace”?<br>
In a unique “Declaration of the Grounds and Reasons” issued by the
Wellingborough Diggers in 1649 (1650), we have an opportunity to hear
their own voice across the centuries:<br>
Their actions were very simple:<br>
“(We) have begun and give consent to dig up, manure and sow corn upon the
Commons and Waste Ground called Bareshanks, belonging to the people of
Wellinborrow by those that have subscribed and hundreds more that give
consent”<br>
Why were they taking this action?<br>
“We are in Wellinborrow in one parish of 1169 persons that receive alms…
our trading is decayed; our wives and children cry for bread; our lives
are a burden to us, divers of us having 5, 6, 7, 8, 9 in family, and we
cannot get bread for them by our labour. Rich men’s hearts are hardened;
they will not give us if we beg at their doors. If we steal, the law will
end our lives. Divers of the poor are starved to death already; and it
were better for us that are living to die by the Sword than by the famine
…”<br>
How did they justify their action – what underpinned the philosophy or
set of ideas that encouraged them?<br>
“We find (in the word of God) that God made the earth for the use and
comfort of all mankind, and sat him in it to till and dress it…<br>
God never gave to any sort of people that they should have it all to
themselves and shut out the rest …<br>
We find that no creature that ever God made was deprived of the benefit
of the Earth, but mankind … it is nothing but covetousness, pride and
hardness of heart that hath caused man so far to degenerate.<br>
That in the last day the oppressor and proud man shall cease and God will
restore the waste places of the Earth to the use and comfort of man, and
that none shall hurt or destroy in all His Holy Mountain.<br>
We have great encouragement from two righteous Acts, which parliament of
England has set forth, the one against kingly power and the other to make
England a free Common-wealth”<br>
Within a few weeks (we do not know for sure how long it lasted) the
Digger enterprise in Wellingborough had been brought to an end by the
forces of “law and order” – unleashed by the nice Mr. Pentlow, Justice of
the Peace, on instructions from the Government of Cromwell. The Diggers’
leaders were arrested, taken to Northampton, and charged with riot and
affray. After this nothing is known of what happened to them.<br>
I don’t think it was so much what the Diggers did that rattled the ruling
class of the day (is sowing seed on common land so threatening?), so much
as the ideas that the declaration promoted and was spreading throughout
the country. Are there resonances here of how the Occupy Movement and
UK-Uncut and other movements against injustice around the world are being
treated today?<br>
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<font size=4><b>And it came to pass, as he sat at meat with them, he took
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