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<h3><b>The ‘Bankrupt Brewer of Huntingdon’, and Solomon’s Temple: an
untold story of the English Civil War, by Tony
Gosling</b></h3>
<a href="https://tlio.org.uk/enclosure-for-empire-witchcraft-freemasonry-and-oliver-cromwell/" eudora="autourl">
https://tlio.org.uk/enclosure-for-empire-witchcraft-freemasonry-and-oliver-cromwell/<br>
<br>
</a>In his most acclaimed 1819 novel, Ivanhoe, Sir Walter Scott zooms in
on this centuries-long struggle between dark forces that hijack the state
justice system and military to control England for their own private
gain, and those that want to live comfortably, of course, but want to see
genuine Christian love-thy-neighbour values and social justice prevail.
Between the extinguishing of the Templars in 1312, the eerily similar
Garter Knights origin in 1348, and the sixteenth century Reformation,
came the too-little studied nor understood Wars of the Roses.<br><br>
A battle for succession between the houses of York and Lancaster it can
also be seen as the ultimately fruitless attempt to crush the Lancastrian
power of these ever more confident Garter Knights. It was only with the
coming of the 1485 Battle of Bosworth that this argument was finally
settled in the Garter Knights favour. Sporadic bands of possibly
state-sponsored brigands that had been roaming a lawless country for over
a century were apprehended, and the English countryside was allowed to
return to a reasonably peaceful existence.<br><br>
Forty years later The Vatican's inability, or unwillingness, to try
accusations of witchcraft had been one of the many reformation
grievances. As Henry VIII finally wrenched English Christendom away from
Rome in December 1633, over the marriage to Anne Boleyn, the English
church began a popularisation and freeing-up of Christian doctrine and
practice which included dealing much more directly with accusations of
witchcraft.<br><br>
This took place over the century or so between the reformation and
English civil war as a spiritual battle raged to deal with evidence of
divination and sorcery which the Vatican had swept under the carpet. This
extension of the crown's judicial powers also provided 'cover' for Thomas
Cromwell's hostile takeover of the monasteries, and execution of several
abbots, to which the crown owed vast sums of money.<br><br>
So the reformation cancelled much of the debt the crown and gentry had
built up during the Wars of the Roses and Hundred Years War in France.
Like a dream come true there was also much confiscated monastic land and
property which could be sold off to raise funds and much of the national
debt had simply disappeared with the institutions it was owed to. This is
the heady Elizabethan court into which John Dee whispered dreams of
empire. He unveiled secrets of vast heathen continents loaded with
resources as well as a plans to force England’s rural poor to work in
factories. So to ‘rule the waves’ and make the new colonial adventurers
very rich..<br><br>
Under Henry and Elizabeth, John Dee’s secret plan was safe, but after the
Catholic-leaning Stuart line took to the throne in 1603, awkward
questions began to be asked about foreign policy and the increasing
numbers of rural destitute falling victim to enclosure. For all but the
gentry Henry had made possession of Coverdale’s newly published English
Bible a crime, but James was having none of that. He determined that to
thwart fallacious churchmen and for the nation to thrive the common man
must have direct access to the scriptures.<br><br>
Adam Smith said ‘People of the same trade seldom meet together, even for
merriment and diversion, but the conversation ends up in a conspiracy
against the public, or in some contrivance to raise prices.’ Opposition
to the inconvenient concerns of the Church of England and the monarchy
was growing. It accelerated rapidly in the 1630s as Charles tried to
assert his authority by fining the evictors of the rural poor. Once
Charles had dismissed parliament the empire faction of the City of London
and merchant classes met secretly at the Providence Island Company and
after war broke out the conspiracy was focussed at what became Cromwell’s
Army Council and Council of State.<br><br>
The Empire conspiracy was also becoming free to operate through secret
societies where necessary, in a kind of spiritual battle behind the
scenes for legislative influence which will benefit them, running up to
the power to hire and fire the monarch. Although the restoration was a
temporary blow, the Stuarts were probably sounded out and still not
considered by the empire builders safe to be ‘in the loop’ so plans were
put in place for the 1688 William III coup who, like Henry and Elizabeth
before, would put personal gain and national prestige before the welfare
of the people. The Jacobites then, who rightly never accepted William and
his successors as legitimate, can be compared to the original Christian
Socialist Labour party, or today’s anti-capitalist, social justice,
protest movements. The Jacobites, however, ran out of steam in 1745 after
a great march to attack London by the Highlanders and their allies which,
probably wisely, was abandoned in Derby and returned home.<br><br>
<br><br>
<br>
postscript ------- not for publication ;-)<br>
<h3><b>No wonder that MI5/SWP interloper John Rees, who refuses to be
interviewed by me on any of this despite his supposed big fat book, lays
into the king and lauds 'flawed' Cromwell. He runs Stop The War as some
sort of entitlement post and the somewhat not doing as well as it should
Assange campaign.<br>
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